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| | | | Philosophy
in Brazilian Agora DESCRIPTION: The
aim of this course is to introduce a new bias in the discussion of politics and
society in Brazil. Its focus may be the idea of a cultural, or philosophical,
discussion of politics in a concrete scenery. Brazilian thinkers have been aware
for a long time of the problems of their country, esp. its social debt to the
poor and its standing as an underdeveloped country that does not succeed in bridging
the gap between itself and the richer nations. The contribution of Brazilian social
scientists and economists to a better understanding of these problems has been
widely discussed, but not the role fo Brazilian philosophers in an analogous debate.
Since the mid-1970s, Brazilian philosophers have written some papers and books
about their country’s political culture, helping to shape what we can call a new
agora. Some of these books and many of those articles have been widely read in
Brazil. The purpose of this course is to discuss their reflection. It will be
necessary to link their ideals and analyses on Brazil to their philosophical work.
Op-ed articles will not be considered. Another
aspect of this course will be the discussion of the idea of agora, as a cultural
public space where a country or a society becomes aware of its own problems. It
can be considered a different way to discuss identities. Theater had this role
pre-1968, philosophy has taken a part in it since the mid-1970s, TV soap operas
have had this role since the 1970s and recent Brazilian movies have also been
able to take up this role. These examples and the concept of an agora will be
discussed. Almost all
the papers and publications about Brazil by Brazilian philosophers have been published
only in Portuguese. However, those fluent in Spanish could read them with the
help of a dictionary. REQUIREMENTS: This
class will be conducted in English. It is recommended however that students be
able to read in Portuguese, even though those profficient in Spanish might understand
the reading material with the help of a dictionary. This course satisfies the
language requirement towards the certificate in the Latin American regional concentration.
Class Participation 40%
of grade Final
Paper 60% of grade WEEKLY
READINGS WEEK
1 - Class introduction. The
concept of agora as a cultural arena where a society becomes aware of itself.
Brazilian
agora under the first years of military rule (1964-68): the example of theater
in Sao Paulo. - Augusto
Boal, Theater of the oppressed
- Decio
de Almeida Prado, Exercicio findo: crítica teatral, esp.
p. 11-27, 66-68, 100-03, 112-14, 143-45, 167-71, 220-26, 268-76.
- Gianfrancesco
Guarnieri, Eles não usam black-tie (a play and a Brazilian film).
WEEK
2 - Philosophy under repression: Brazil’s young philosophy of the 60s and military
rule. Military
repression against philosophy and social sciences. - Maria
Cecília Loschiavo dos Santos (ed.), Maria Antonia, uma rua na contra
mão.
- See
the movie Four days in September, based on Fernando Gabeira’s memoirs,
O que é isso, companheiro?
WEEK
3 - Philosophy in a new momentum. A new political arena in the late 1970s. Philosophy
comes back (or for the first time?) to the fore. Meetings of SBPC, the Brazilian
Association for the Advancement of Science, incorpore the social sciences and
become the forum of political debate under military rule. - Ana
Maria Fernandes, A construção da ciência brasileira e a
SBPC (Editora da Universidade de Brasilia, Brasília)
- Adauto
Novaes ed., Os sentidos da paixão (a success in Brazil, with more
than 40,000 copies sold), O olhar, O desejo, Rede imaginária,
Libertarios libertinos, Artepensamento, A crise da razão, Ética,
Tempo e História, A descoberta do homem e do mundo, A outra margem do Ocidente,
Brasil 500 anos experiência e destino
<<There
will be no class on one of those two Wednesdays, either
February 11 or 18 (to be announced)>> WEEK
4 - Brazilian philosophers discuss their country (PART I) Political
philosophy as a new way to discuss repression. The defense of direct democracy
and the critique of Fernando Collor’s government.
- Marilena Chauí, "Público,
privado e despotismo" (1992), in Novaes (ed), Ética, São
Paulo: Companhia das Letras.
- Marilena
Chauí, Brasil : mito fundador e sociedade autoritária (São
Paulo: Fundação Perseu Abramo, 2000, www.fpabramo.org.br).
- Further
reading: Chauí, Conformismo e resistência : aspectos da cultura
popular no Brasil, available at Butler Library
- Further
reading: Chaui, Política cultural, available at Butler Library;
- Further
reading: Chauí, Ideologia e mobilização popular, available
at Butler Library.
WEEK
5 - Brazilian philosophers discuss their country (PART II) The
philosophical basis of Chauí’s political standing: her reading of Spinoza
as a radical democrat. - Spinoza,
Tractatus theologico-politicus.
- Chauí,
"A Instituição do Campo Político", in her Política
em Espinosa (São Paulo: Companhia das Letras, 2003; there is an abridgment
in Chauí, "Poder e liberdade: a política em Espinosa",
in Cadernos de ética e filosofia política, 4, 2002, ISSN
1517-0128, p. 9-44).
- Chaui’s
interview to Primeira Leitura, July 2003, available in the site www.primeiraleitura.com.br.
- Spinoza,
Ethics.
WEEK
6 - Brazilian philosophers discuss their country (PART III) Gerd
Bornheim and the Discovery of Brazil. His philosophical basis: theater and criticism
of the bourgeois project. (Since he and Stein both come from the Southernmost
state of Rio Grande do Sul, perhaps the Brazilian region where politics is more
alive and with a tradition of radical thought, there may be some interest in reading
Erico Verissimo’s, O tempo e o vento, and Um certo capitão Rodrigo¸
to gather some historical information on their regional background).
- Gerd Bornheim, "A invenção
do novo", in Adauto Novaes (ed.), Tempo e História, São
Paulo: Companhia das Letras and Secretaria Municipal de Cultura, 1992, p. 103-18;
- Bornheim,
"O que está vivo e o que está morto na estética de Hegel",
in Adauto Novaes (ed.), Artepensamento, São Paulo: Companhia das
Letras and MinC-Funarte, 1994, p. 127-36;
- Bornheim,
"Crise da idéia de crise", in Adauto Novaes (org.), A crise
da razão, São Paulo: Companhia das Letras and MinC-Funarte,
1996, p. 47-66;
- Renato
Janine Ribeiro, "Apresentacao" to Gerd Bornheim, in Martins (ed.), Rumos
da crítica, Sao Paulo: Itau Cultural and Senac, 2000, p. 29-32.
- Bornheim,
"O descobrimento do Brasil".
- [Students
could also refer to Bornheim, Brecht – a estetica do teatro (Rio de Janeiro,
Graal, 1992)].
WEEK
7 - Brazilian philosophers discuss their country (PART IV) Ernildo
Stein and the melancholy of the losers, or the left wing in the 90s. His philosophical
basis: Heidegger, psychoanalysis, and the Frankfurtian thinkers, esp. Walter Benjamin.
- Ernildo Stein,
Orfaos de Utopia – a melancolia da esquerda,. Porto Alegre: FAURGS, 1996;
German transl., Waisenkinder der Utopie – die Melancholie der Linken, Munster,
1997.
- Raymond
Klibansky, Erwin Panofsky and Fritz Saxl, Saturn and melancholy; studies in
the history of natural philosophy, religion and art;
- Jorge
Castaneda, Utopia unarmed : the Latin American left after the cold war.
WEEK
8 - Brazilian philosophers discuss their country (PART V) Brazilian
deficiency of a weak "res publica", as seen by Renato Janine Ribeiro
in the latter 80s and earlier 90s. The philosophical basis for these ideas: the
theatrical nature of modern politics, including the use of seduction by politicians;
his reading of Thomas Hobbes. - R.
Janine Ribeiro’s articles "Collor and Senna", "Iracema ou
a invenção do Brasil", and "O Brasil pela novela",
in A sociedade contra o social – o alto custo da vida pública no Brasil
(Companhia das Letras, 2000 – a condensed version of this book will be available
for the students).
- Janine
Ribeiro, A Marca do Leviatã, on Thomas Hobbes, 1978, republished
2003, chapter I;
- Janine
Ribeiro, "A politica de D. Juan", in A sedução e suas
mascaras, 1987;
- Janine
Ribeiro, Ao leitor sem medo – Hobbes escrevendo contra o seu tempo, 1984,
republished 1999, chapter II (this text will probably be available for the students
in an English version revised by the instructor at the beginning of the course).
WEEK
9 - Brazilian philosophers discuss their country (PART VIII) Criticism
of modern North Atlantic democracy as emotionally cold, and the philosophical
implications of this approach: the idea of a new form of democracy, in a dissident
Western society. Janine Ribeiro’s approach to politics in the latter 90s.
- R. Janine Ribeiro, last chapters
of A sociedade contra o social.
- R.
Janine Ribeiro’s critiques about television in 2000-1 (available in the site of
the newspaper O Estado de S. Paulo, www.estadao.com.br).
- R. Janine
Ribeiro’s, "El papel del afecto: una contribucion del Tercer Mundo a la teoria
democratica", in Cuadernos Hispanoamericanos, n. 601-602, July-August
2000, p. 7-14.
WEEK
10 – Class conclusion. Rio
de Janeiro philosopher Coelho de Sampaio and the proposal of a new, original culture.
His philosophical basis: a new idea of logic. Final
discussions and conclusions. - Sampaio,
Luiz Sergio Coelho de, Filosofia da cultura – Brasil: luxo ou originalidade
(Rio de Janeiro, 2002, ISBN 85-86854-91-3).
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