Transcendance et immanence dans la politique et le sacré
   
«Lula ne peut faire de la gauche pure»
   
Thomas Hobbes o la paz contra el clero
   
The paradoxical asset of a weak national identity
   
Politics without politicians: a Brazilian dream – or nightmare?
   
Imagination and Memory in Stendhal
   
État de nature et relations internationales dans la pensée de Thomas Hobbes
   
Brasil, el vacío identitario como condición para la acción política
   
Après les élections brésiliennes
   
Rich Brazilians Rise Above Rush-Hour Jams
   
Brazil Today: Advantages of a Weak National Identity
   
Ethik und politisches Handeln
   
Freedom in the screen:
Contemporary Brazilian Cinema and the Issue of Liberation
   
Philosophy in Brazilian Agora
   
Imagination and Memory in Stendhal
   
Rétif et Michelet
   
De lo público y lo privado
   
El papel del afecto: una contribución del Tercer Mundo a la teoría democrática
   
Hobbes, Jacobo I y el derecho ingles
   
Hobbes, Jacques I et le droit anglais
   
Volonté générale et vérité du coeur chez Rousseau
   
 

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Philosophy in Brazilian Agora

DESCRIPTION:

The aim of this course is to introduce a new bias in the discussion of politics and society in Brazil. Its focus may be the idea of a cultural, or philosophical, discussion of politics in a concrete scenery. Brazilian thinkers have been aware for a long time of the problems of their country, esp. its social debt to the poor and its standing as an underdeveloped country that does not succeed in bridging the gap between itself and the richer nations. The contribution of Brazilian social scientists and economists to a better understanding of these problems has been widely discussed, but not the role fo Brazilian philosophers in an analogous debate. Since the mid-1970s, Brazilian philosophers have written some papers and books about their country’s political culture, helping to shape what we can call a new agora. Some of these books and many of those articles have been widely read in Brazil. The purpose of this course is to discuss their reflection. It will be necessary to link their ideals and analyses on Brazil to their philosophical work. Op-ed articles will not be considered.

Another aspect of this course will be the discussion of the idea of agora, as a cultural public space where a country or a society becomes aware of its own problems. It can be considered a different way to discuss identities. Theater had this role pre-1968, philosophy has taken a part in it since the mid-1970s, TV soap operas have had this role since the 1970s and recent Brazilian movies have also been able to take up this role. These examples and the concept of an agora will be discussed.

Almost all the papers and publications about Brazil by Brazilian philosophers have been published only in Portuguese. However, those fluent in Spanish could read them with the help of a dictionary.

REQUIREMENTS:

This class will be conducted in English. It is recommended however that students be able to read in Portuguese, even though those profficient in Spanish might understand the reading material with the help of a dictionary. This course satisfies the language requirement towards the certificate in the Latin American regional concentration.

Class Participation 40% of grade

Final Paper 60% of grade

WEEKLY READINGS

WEEK 1 - Class introduction.

The concept of agora as a cultural arena where a society becomes aware of itself.

Brazilian agora under the first years of military rule (1964-68): the example of theater in Sao Paulo.

    • Augusto Boal, Theater of the oppressed
    • Decio de Almeida Prado, Exercicio findo: crítica teatral, esp. p. 11-27, 66-68, 100-03, 112-14, 143-45, 167-71, 220-26, 268-76.
    • Gianfrancesco Guarnieri, Eles não usam black-tie (a play and a Brazilian film).

WEEK 2 - Philosophy under repression: Brazil’s young philosophy of the 60s and military rule.

Military repression against philosophy and social sciences.

  • Maria Cecília Loschiavo dos Santos (ed.), Maria Antonia, uma rua na contra mão.
  • See the movie Four days in September, based on Fernando Gabeira’s memoirs, O que é isso, companheiro?

WEEK 3 - Philosophy in a new momentum. A new political arena in the late 1970s.

Philosophy comes back (or for the first time?) to the fore. Meetings of SBPC, the Brazilian Association for the Advancement of Science, incorpore the social sciences and become the forum of political debate under military rule.

  • Ana Maria Fernandes, A construção da ciência brasileira e a SBPC (Editora da Universidade de Brasilia, Brasília)
  • Adauto Novaes ed., Os sentidos da paixão (a success in Brazil, with more than 40,000 copies sold), O olhar, O desejo, Rede imaginária, Libertarios libertinos, Artepensamento, A crise da razão, Ética, Tempo e História, A descoberta do homem e do mundo, A outra margem do Ocidente, Brasil 500 anos experiência e destino

<<There will be no class on one of those two Wednesdays,

either February 11 or 18 (to be announced)>>

WEEK 4 - Brazilian philosophers discuss their country (PART I)

Political philosophy as a new way to discuss repression. The defense of direct democracy and the critique of Fernando Collor’s government.

  • Marilena Chauí, "Público, privado e despotismo" (1992), in Novaes (ed), Ética, São Paulo: Companhia das Letras.
  • Marilena Chauí, Brasil : mito fundador e sociedade autoritária (São Paulo: Fundação Perseu Abramo, 2000, www.fpabramo.org.br).
  • Further reading: Chauí, Conformismo e resistência : aspectos da cultura popular no Brasil, available at Butler Library
  • Further reading: Chaui, Política cultural, available at Butler Library;
  • Further reading: Chauí, Ideologia e mobilização popular, available at Butler Library.

WEEK 5 - Brazilian philosophers discuss their country (PART II)

The philosophical basis of Chauí’s political standing: her reading of Spinoza as a radical democrat.

  • Spinoza, Tractatus theologico-politicus.
  • Chauí, "A Instituição do Campo Político", in her Política em Espinosa (São Paulo: Companhia das Letras, 2003; there is an abridgment in Chauí, "Poder e liberdade: a política em Espinosa", in Cadernos de ética e filosofia política, 4, 2002, ISSN 1517-0128, p. 9-44).
  • Chaui’s interview to Primeira Leitura, July 2003, available in the site www.primeiraleitura.com.br.
  • Spinoza, Ethics.

WEEK 6 - Brazilian philosophers discuss their country (PART III)

Gerd Bornheim and the Discovery of Brazil. His philosophical basis: theater and criticism of the bourgeois project. (Since he and Stein both come from the Southernmost state of Rio Grande do Sul, perhaps the Brazilian region where politics is more alive and with a tradition of radical thought, there may be some interest in reading Erico Verissimo’s, O tempo e o vento, and Um certo capitão Rodrigo¸ to gather some historical information on their regional background).

  • Gerd Bornheim, "A invenção do novo", in Adauto Novaes (ed.), Tempo e História, São Paulo: Companhia das Letras and Secretaria Municipal de Cultura, 1992, p. 103-18;
  • Bornheim, "O que está vivo e o que está morto na estética de Hegel", in Adauto Novaes (ed.), Artepensamento, São Paulo: Companhia das Letras and MinC-Funarte, 1994, p. 127-36;
  • Bornheim, "Crise da idéia de crise", in Adauto Novaes (org.), A crise da razão, São Paulo: Companhia das Letras and MinC-Funarte, 1996, p. 47-66;
  • Renato Janine Ribeiro, "Apresentacao" to Gerd Bornheim, in Martins (ed.), Rumos da crítica, Sao Paulo: Itau Cultural and Senac, 2000, p. 29-32.
  • Bornheim, "O descobrimento do Brasil".
  • [Students could also refer to Bornheim, Brecht – a estetica do teatro (Rio de Janeiro, Graal, 1992)].

WEEK 7 - Brazilian philosophers discuss their country (PART IV)

Ernildo Stein and the melancholy of the losers, or the left wing in the 90s. His philosophical basis: Heidegger, psychoanalysis, and the Frankfurtian thinkers, esp. Walter Benjamin.

  • Ernildo Stein, Orfaos de Utopia – a melancolia da esquerda,. Porto Alegre: FAURGS, 1996; German transl., Waisenkinder der Utopie – die Melancholie der Linken, Munster, 1997.
  • Raymond Klibansky, Erwin Panofsky and Fritz Saxl, Saturn and melancholy; studies in the history of natural philosophy, religion and art;
  • Jorge Castaneda, Utopia unarmed : the Latin American left after the cold war.

WEEK 8 - Brazilian philosophers discuss their country (PART V)

Brazilian deficiency of a weak "res publica", as seen by Renato Janine Ribeiro in the latter 80s and earlier 90s. The philosophical basis for these ideas: the theatrical nature of modern politics, including the use of seduction by politicians; his reading of Thomas Hobbes.

  • R. Janine Ribeiro’s articles "Collor and Senna", "Iracema ou a invenção do Brasil", and "O Brasil pela novela", in A sociedade contra o social – o alto custo da vida pública no Brasil (Companhia das Letras, 2000 – a condensed version of this book will be available for the students).
  • Janine Ribeiro, A Marca do Leviatã, on Thomas Hobbes, 1978, republished 2003, chapter I;
  • Janine Ribeiro, "A politica de D. Juan", in A sedução e suas mascaras, 1987;
  • Janine Ribeiro, Ao leitor sem medo – Hobbes escrevendo contra o seu tempo, 1984, republished 1999, chapter II (this text will probably be available for the students in an English version revised by the instructor at the beginning of the course).

WEEK 9 - Brazilian philosophers discuss their country (PART VIII)

Criticism of modern North Atlantic democracy as emotionally cold, and the philosophical implications of this approach: the idea of a new form of democracy, in a dissident Western society. Janine Ribeiro’s approach to politics in the latter 90s.

  • R. Janine Ribeiro, last chapters of A sociedade contra o social.
  • R. Janine Ribeiro’s critiques about television in 2000-1 (available in the site of the newspaper O Estado de S. Paulo, www.estadao.com.br).
  • R. Janine Ribeiro’s, "El papel del afecto: una contribucion del Tercer Mundo a la teoria democratica", in Cuadernos Hispanoamericanos, n. 601-602, July-August 2000, p. 7-14.

WEEK 10 – Class conclusion.

Rio de Janeiro philosopher Coelho de Sampaio and the proposal of a new, original culture. His philosophical basis: a new idea of logic.

Final discussions and conclusions.

  • Sampaio, Luiz Sergio Coelho de, Filosofia da cultura – Brasil: luxo ou originalidade (Rio de Janeiro, 2002, ISBN 85-86854-91-3).